Revised Roman Missal binds Catholics across a 2,000-year history
WASHINGTON, D.C. — When the third edition of the English-language version of the Roman Missal is implemented at Advent, it will mark the continuing evolution of the Eucharistic liturgy that began in the earliest days of the Church.
The most recent changes – which more closely reflect "Liturgiam Authenticam" ("The Authentic Liturgy"), the Congregation for Divine Worship and the Sacraments' 2001 document on liturgical translations – are unlikely to be the last, liturgists agree.
From Aramaic to Greek to Latin to vernacular language after the Second Vatican Council, the Mass has evolved over 2,000 years in an effort to help worshippers appreciate the mystery that is God.
The Missal of Pius V appeared seven years after the Council of Trent concluded its work in 1563, implementing the council's call for uniformity in liturgical books. Convened in response to Protestant disputes with the Church, the council met in 25 sessions in three periods beginning in 1545. By its conclusion the council codified the celebration of Mass and defined Church teaching on Scripture and tradition, original sin, justification, the sacraments and the veneration of saints.
The council allowed religious orders that had their own liturgical rites in place for more than 200 years – among them the Dominicans and the Franciscans – to continue using their own missal. Those missals continue in use today with updated translations approved by the Vatican.
In part, credit the development of the printing press for the missal's introduction in the 16th century, said Father Richard Hilgartner, executive director of the U.S. Conference of Catholic Bishops' Secretariat on Divine Worship.
Until the late 16th century, holy books were reproduced by hand by monks, making widespread distribution of sacred texts impractical.
But long before the first missal was promulgated, a desire for consistency in worship began to emerge. Some Mass prayers can be traced to the third century, said Rita Thiron, director of the Office of Worship in the Diocese of Lansing, Mich., citing the second Eucharistic Prayer, which dates to about 215.
By the fourth century worship became more formalized because of a growing concern for orthodoxy, Thiron said. That concern led to standardization of prayers and readings in various rituals.
By the seventh and eighth centuries the sharing of prayer texts became more common, Father Hilgartner said. Sacramentaries also were assembled, the most notable being the Old Gelasian Sacramentary in the seventh and eighth centuries and the Gregorian Sacramentary in the late eighth century.
In 785, Pope Hadrian I gave a copy of the Gregorian Sacramentary to Charlemagne, king of the Franks, who unified Western Europe thanks in part to expanding the Sacramentary's use among faith communities across the continent.
At the same time, Latin was becoming the language of the Church. Father Daniel Merz, associate director of the USCCB's Secretariat of Divine Worship, explained that the use of Latin took several hundred years to emerge, beginning in the third century. By the 10th century it was widespread.
"But even in Rome it's interesting that the first several hundred years you can see there was this concern to have the language be in the language of the people," he said.
After the Council of Trent it would be more than four centuries before the Roman Mass saw significant changes. Even though several popes granted concessions to missionaries to allow Mass to be celebrated in local languages to aid in evangelization – including Mandarin in China in the early 14th century, Arabic for the Carmelites in Persia in 1624 and Iroquoian for the Jesuits in 1773 near modern-day Montreal – Mass changed little until Vatican II.
The first document to emerge from Vatican II in 1963 was the Constitution on the Sacred Liturgy ("Sacrosanctum Consilium"), which called for "full, conscious and active participation" of all people in the liturgy. The missal reflecting those principles was approved in 1969 and translated into English by 1973 by the International Commission on English in the Liturgy, known as ICEL. It was slightly revised in 1975, with an English translation appearing in 1985.
Some Vatican officials felt that version of the missal could be improved and set about working on still another translation.
In 2001, the third translation was issued in Latin by Pope John Paul II. It incorporates the changes that will take effect at Advent. It took ICEL nearly a decade to translate the changes into English and gain Vatican approval.
— Dennis Sadowski, Catholic News Service
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FROM THE PASTORS
Read and listen to homilies posted regularly by pastors at parishes within the Diocese of Charlotte:
- Fr. Frank Cancro at Queen of the Apostles
- Fr. Patrick Earl at St. Peter in Charlotte
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- Fr. Timothy Reid at St. Ann in Charlotte
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