Pope Benedict XVI: Catechesis on marriage needed for well-being of children, families, society
Dear Brother Bishops,
I greet all of you with fraternal affection on the occasion of your visit "ad limina Apostolorum." As you know, this year I wish to reflect with you on certain aspects of the evangelization of American culture in the light of the intellectual and ethical challenges of the present moment.
In our previous meetings I acknowledged our concern about threats to freedom of conscience, religion and worship which need to be addressed urgently, so that all men and women of faith, and the institutions they inspire, can act in accordance with their deepest moral convictions. In this talk I would like to discuss another serious issue which you raised with me during my pastoral visit to America – namely, the contemporary crisis of marriage and the family, and, more generally, of the Christian vision of human sexuality. It is in fact increasingly evident that a weakened appreciation of the indissolubility of the marriage covenant, and the widespread rejection of a responsible, mature sexual ethic grounded in the practice of chastity, have led to grave societal problems bearing an immense human and economic cost.
Yet, as Blessed John Paul II observed, the future of humanity passes by way of the family (cf. "Familiaris Consortio," 85). Indeed, "the good that the Church and society as a whole expect from marriage and from the family founded on marriage is so great as to call for full pastoral commitment to this particular area. Marriage and the family are institutions that must be promoted and defended from every possible misrepresentation of their true nature, since whatever is injurious to them is injurious to society itself" ("Sacramentum Caritatis," 29).
In this regard, particular mention must be made of the powerful political and cultural currents seeking to alter the legal definition of marriage. The Church's conscientious effort to resist this pressure calls for a reasoned defense of marriage as a natural institution consisting of a specific communion of persons, essentially rooted in the complementarity of the sexes and oriented to procreation. Sexual differences cannot be dismissed as irrelevant to the definition of marriage. Defending the institution of marriage as a social reality is ultimately a question of justice, since it entails safeguarding the good of the entire human community and the rights of parents and children alike.
In our conversations, some of you have pointed with concern to the growing difficulties encountered in communicating the Church's teaching on marriage and the family in its integrity, and to a decrease in the number of young people who approach the sacrament of matrimony. Certainly we must acknowledge deficiencies in the catechesis of recent decades, which failed at times to communicate the rich heritage of Catholic teaching on marriage as a natural institution elevated by Christ to the dignity of a sacrament, the vocation of Christian spouses in society and in the Church, and the practice of marital chastity. This teaching, stated with increasing clarity by the post-conciliar magisterium and comprehensively presented in both the Catechism of the Catholic Church and the Compendium of the Social Doctrine of the Church, needs to be restored to its proper place in preaching and catechetical instruction.
On the practical level, marriage preparation programs must be carefully reviewed to ensure that there is greater concentration on their catechetical component and their presentation of the social and ecclesial responsibilities entailed by Christian marriage. In this context we cannot overlook the serious pastoral problem presented by the widespread practice of cohabitation, often by couples who seem unaware that it is gravely sinful, not to mention damaging to the stability of society. I encourage your efforts to develop clear pastoral and liturgical norms for the worthy celebration of matrimony which embody an unambiguous witness to the objective demands of Christian morality, while showing sensitivity and concern for young couples.
Here too I would express my appreciation of the pastoral programs which you are promoting in your dioceses and, in particular, the clear and authoritative presentation of the Church's teaching found in your 2009 letter "Marriage: Love and Life in the Divine Plan." I also appreciate all that your parishes, schools and charitable agencies do daily to support families and to reach out to those in difficult marital situations, especially the divorced and separated, single parents, teenage mothers and women considering abortion, as well as children suffering the tragic effects of family breakdown.
In this great pastoral effort there is an urgent need for the entire Christian community to recover an appreciation of the virtue of chastity. The integrating and liberating function of this virtue (cf. Catechism of the Catholic Church 2338-2343) should be emphasized by a formation of the heart, which presents the Christian understanding of sexuality as a source of genuine freedom, happiness and the fulfilment of our fundamental and innate human vocation to love. It is not merely a question of presenting arguments, but of appealing to an integrated, consistent and uplifting vision of human sexuality. The richness of this vision is more sound and appealing than the permissive ideologies exalted in some quarters; these in fact constitute a powerful and destructive form of counter-catechesis for the young.
Young people need to encounter the Church's teaching in its integrity, challenging and countercultural as that teaching may be; more importantly, they need to see it embodied by faithful married couples who bear convincing witness to its truth. They also need to be supported as they struggle to make wise choices at a difficult and confusing time in their lives. Chastity, as the Catechism reminds us, involves an ongoing "apprenticeship in self-mastery which is a training in human freedom" (CCC 2339). In a society which increasingly tends to misunderstand and even ridicule this essential dimension of Christian teaching, young people need to be reassured that "if we let Christ into our lives, we lose nothing, absolutely nothing, of what makes life free, beautiful and great" (Homily, Inaugural Mass of the Pontificate, April 24, 2005).
Let me conclude by recalling that all our efforts in this area are ultimately concerned with the good of children, who have a fundamental right to grow up with a healthy understanding of sexuality and its proper place in human relationships. Children are the greatest treasure and the future of every society: truly caring for them means recognizing our responsibility to teach, defend and live the moral virtues which are the key to human fulfillment. It is my hope that the Church in the United States, however chastened by the events of the past decade, will persevere in its historic mission of educating the young and thus contribute to the consolidation of that sound family life which is the surest guarantee of intergenerational solidarity and the health of society as a whole.
I now commend you and your brother bishops, with the flock entrusted to your pastoral care, to the loving intercession of the Holy Family of Jesus, Mary and Joseph. To all of you I willingly impart my apostolic blessing as a pledge of wisdom, strength and peace in the Lord.
Deacon James H. Toner: What we know that ain't so: Stop judgingWhat we think is the right road
The Bible tells us to stop judging others, so why is the Church always saying no? It's as though everything we want to do is wrong, immoral or evil. Everything is negative! Isn't it time to be more affirmative,...
Robert D. Potter Jr.: Same-sex marriage: Why should we care?The traditional definition of marriage is the conjugal relationship between a man and woman who form a "one-flesh" union. We see today, however, that marriage is being redefined to include sodomitic and other relationships. This raises the question:...
The Poor Clares: Self-surrendering love: The gift of obedienceReflections on the Year for Consecrated Life A vocation to the consecrated life entails a radical embracing of Christ, of all that He is, within the total self-gift of all that one has. This incredible vocation is a gift of the Holy Spirit,...
Deacon James Toner: What we know that ain't so: In vitro"What you think is the right road may lead to death" (Prv 14:12) What we think is the right road About one in five couples in the United States experiences infertility. This is often a cause of great suffering among those couples, for many...
Dr. Kamila Valenta: Middle East policy must include protecting ChristiansOver the past several months we have seen reports of the horrific crimes of the Islamic State of Iraq and Syria – ISIS (also known as ISIL – the Islamic State of Iraq and Levant). This extremist rebel group that now controls large parts...
Sister Constance Veit: Whose life is it anyway?In college I wrote a medical ethics paper on a play entitled "Whose Life Is It Anyway"? That old paper came to mind recently when I learned that the campaign for physician assisted suicide has been gaining momentum. The renewed push to legalize...
Deacon James Toner: What we know that ain't so: Gud EdjakashunWhat we think is the right road About five years ago, Mark Bauerlein challenged readers by contending that we must learn not to trust anyone under the age of 30. What he called "the dumbest generation" has achieved "viewer literacy," Bauerlein...
LETTERS FROM OUR READERS
Synod survey questions didn't need to be so difficultThe Feb. 13 edition of the Catholic News Herald published an article regarding the process of information gathering by the Synod of Bishops on the Family, specifically the difficulty of the survey...
Abortion reversal kits give women a second chanceIt is a scary, cruel world nowadays. That anxiety can be multiplied tenfold when you are a pro-life emergency department health care provider, like me. The emergency department is filled with...
Tired rhetoric of race only creates division, not unityIn response to the Jan. 16 commentary "Race, bias and fear of 'the other,'" we were both compelled to write a response. Read original commentary here. As...
FROM THE PASTORS
Read and listen to homilies posted regularly by pastors at parishes within the Diocese of Charlotte:
- Fr. Roger Arnsparger at St. John the Baptist in Tryon
- Fr. Frank Cancro at Queen of the Apostles
- Fr. Jason Christian at St. Thomas Aquinas in Charlotte
- Fr. Patrick Earl at St. Peter in Charlotte
- Fr. Matthew Kauth at St. Thomas Aquinas in Charlotte
- Fr. Timothy Reid at St. Ann in Charlotte
- Fr. Christopher Riehl's archive from St. Thomas Aquinas in Charlotte
- Fr. Benjamin Roberts at Our Lady of Lourdes in Monroe. Listen to homily podcasts.
- Fr. Joshua Voitus at St. Mary, Mother of God Parish in Sylva, including homilies in Spanish
- Fr. Patrick Winslow at St. Thomas Aquinas in Charlotte
- Gospel reflection videos from St. Matthew Church
- Watch full Masses live and on demand, listen to homilies and reflections from Sacred Heart Church in Salisbury
- Listen and watch homilies from St. Thomas Aquinas in Charlotte
- Listen to homilies from St. William Catholic Church in Murphy